BHAGAVADGEETA
Bhagavad Gita, also known as the Gita - "The Song of God" is a practical guide to one's life that guides one to re-organise their life, achieve inner peace and approach the Supreme (the Ultimate Reality). It is a 700-verse text in Sanskrit which comprises chapters 23 through 40 in the Bhishma-Parva section of the Mahabharata.
The Bhagavad Gita is a dialogue between Arjuna, a supernaturally gifted warrior and his guide and charioteer Lord Krishna on the battlefield of Kurukshetra. As both armies stand ready for the battle, the mighty warrior Arjuna, on observing the warriors on both sides becomes overwhelmed with grief and compassion due to the fear of losing his relatives and friends and the consequent sins attributed to killing his own relatives. So, he surrenders to Lord Krishna, seeking a solution. Thus, follows the wisdom of the Bhagavad Gita. Over 18 chapters, the Bhagavad Gita packs an intense analysis of life, emotions and ambitions, discussion of various types of yoga, including Jnana, Bhakti, Karma and Raja, the difference between Self and the material body as well as the revelation of the Ultimate Purpose of Life.
KARMA SHATKAM
CHAPTER 1: अर्जुनविषादयोग
Arjuna Vishada Yoga introduces the setup, the setting, the characters and the circumstances that led to the epic battle of Mahabharata, fought between the Pandavas and the Kauravas. It outlines the reasons that led to the revelation of the of Bhagavad Gita.
CHAPTER 2:संख्यायोग
Sankhya Yoga can be categorized into 4 main topics - 1. Arjuna completely surrenders himself to Lord Krishna and accepts his position as a disciple and Krishna as his Guru. He requests Krishna to guide him on how to dismiss his sorrow. 2. Explanation of the main cause of all grief, which is ignorance of the true nature of Self. 3. Karma Yoga - the discipline of selfless action without being attached to its fruits. 4. Description of a Perfect Man - One whose mind is steady and one-pointed
CHAPTER 3: कर्मयोग
Lord Krishna emphasizes the importance of karma in life. Those persons who continue to perform their respective duties externally for the pleasure of the Supreme, without attachment to its rewards get liberation at the end.
CHAPTER 4: ज्ञानविभगयोग
Krishna glorifies the Karma Yoga and imparts the Transcendental Knowledge (the knowledge of the soul and the Ultimate Truth) to Arjuna.
CHAPTER 5: कर्मसंन्यासयोग
Krishna compares the paths of renunciation in actions (Karma Sanyas) and actions with detachment (Karma Yoga) and explains that both are means to reach the same goal.
CHAPTER 6: ध्यानयोग
He discusses the role of action in preparing for Meditation, how performing duties in devotion purifies one's mind and heightens one's spiritual consciousness. He reveals how one can focus their mind on Paramatma and unite with the God.
BHAKTI SHATKAM
CHAPTER 7: ज्ञानविज्ञानयोग
Krishna reveals that he is the Supreme Truth, the principal cause and the sustaining force of everything. He reveals his illusionary energy in this material world called Maya.
CHAPTER 8: अक्षरब्रह्मयोग
The Bhagavad Gita is a dialogue between Arjuna, a supernaturally gifted warrior and his guide and charioteer Lord Krishna on the battlefield of Kurukshetra. As both armies stand ready for the battle, the mighty warrior Arjuna, on observing the warriors on both sides becomes overwhelmed with grief and compassion due to the fear of losing his relatives and friends and the consequent sins attributed to killing his own relatives
CHAPTER 9: राजविद्याराजगुह्ययोग
Krishna explains that He is Supreme and how this material existence is created, maintained and destroyed by His Yogmaya and all beings come and go under his supervision. He reveals the Role and the Importance of Bhakti (transcendental devotional service) towards our Spiritual Awakening.
CHAPTER 10: विभूतियोग
Krishna reveals Himself as the cause of all causes. He describes His various manifestations and opulences in order to increase Arjuna's Bhakti. Arjuna is fully convinced of Lord's paramount position and proclaims him to be the Supreme Personality. He prays to Krishna to describe more of His divine glories which are like nectar to hear.
CHAPTER 11: विस्वरूपदर्शनयोगा
Arjuna requests Krishna to reveal His Universal Cosmic Form that encompasses all the universes, the entire existence. Arjuna is granted divine vision to be able to see the entirety of creation in the body of the Supreme Lord Krishna.
CHAPTER 12: भक्तियोग
Krishna emphasizes the superiority of Bhakti Yoga (the path of devotion) over all other types of spiritual disciplines. He also describes the various qualities of the devotees who are very dear to Him.
JNANA SHATKAM
CHAPTER 13: क्षेत्रक्षेत्रविभागयोगा
The word kshetra means the field, and the kshetrajna means the knower of the field. One who clearly understands the difference between the body, the Soul and the Supreme Soul attains the realization of Brahman.
CHAPTER 14: गुणत्रयविभागयोग
Krishna reveals the three gunas (modes) of the material nature. He then reveals the various characteristics of the persons who have gone beyond these gunas and attachment to God can help us transcend these gunas.
CHAPTER 15 : पुरुषोत्तमयोग
In Sanskrit, Purusha means the All-pervading God, and Purushottam means the timeless & transcendental aspect of God. This Transcendental knowledge of the God is to detach ourselves from the bondage of the material world.
CHAPTER 16: दैवासुरसम्पद्विभागयोग
Krishna describes explicitly the two kinds of natures among human beings - divine and demoniac.
CHAPTER 17: श्रद्धात्रयविभागयोग
In this chapter, Krishna describes the three types of faith corresponding to the three modes of the material nature. Lord Krishna further reveals that it is the nature of faith that determines the quality of life and the character of living entities.
CHAPTER 18: मोक्षसंन्यासयोग
Arjuna requests the Lord to explain the difference between the two types of renunciations - sanyaas(renunciation of actions) and tyaag(renunciation of desires). Krishna explains that a sanyaasi is one who abandons family and society in order to practice spiritual discipline whereas a tyaagi is one who performs their duties without attachment to the rewards of their actions and dedicating them to the God.